anthills–Episcopalians & the Anglican Communion

June 30, 2006


Filed under: Episcopal Church, General Convention — anthill @ 2:49 pm

I’m going to get off Newark soon, but Louie Crew keeps giving me stuff to work with. He has reset his General Convevtion clock to the 2009 meeting. For those of you hoping to get some great advanced travel deals, it is 1107 days away.

And it’s in Anaheim. Yes, Disneyland! Perfect! In fact a map on the Convention Center website puts the meeting place adjacent to the fantasy park. General Convention 2006 was a fantasy land. The one in three years will be worse.
The elite of the Episcopal Church—the senate of bishops and the house of choice Deputies imagine themselves to be a slice of the real Episcopal Church. But realize that the four clergy and four laypeople elected out of the tens of thousands of Episcopal church people in a diocese are almost all convention veterans or diocese insiders or big players. The election process for Deputies is fairly heartless. The auto mechanic or homemaker without a string of church credentials would have a slim chance of being elected on a platform of “a fresh voice.”

A neutral observer of GC2006 would have to admit that the gay lobby owns the event. Never again will an attempt be mounted to back away from full-bore affirmation of the gay position. Any effort to raise the question of Scripture is despised by the majority.

And after watching their people get thrown under the steamroller of “Do it for Kate,” gay leaders will be armed and dug in in 2009.

I won’t be running for Deputy to General Convention 2009. It would ruin the experience of Disneyland.

And I dare say that the Episcopal Church will look very different in three years. The leaders of classic Christianity won’t be at GC. The so-called “center” of General Convention (which is NOT the center of the Episcopal Church) better get used to their new masters.


June 29, 2006


As long as I appear to be going after Newark, here is the quote of the day from the last paragraph of Louie Crew’s post-General Convention blog post:

“Indeed, my ‘manner of life presents a challenge to the wider church,’ and I pledge to Jesus to do all I can to bring such ‘further strains on communion.’”

No comment is necessary, except to mention to newcomers that Louie is the founder of Integrity (the premier gay advocacy group in the Episcopal Church), a member of the Executive Council of the church, and Co-chair of the Nominating Committee for a bishop for the diocese of Newark.

Further background will let everyone see the aim of Crew’s words. The committee nominated a partnered gay man for bishop a day after the Archbishop of Canterbury wrote that such actions had to have serious consequences (see NEWARK STICKS FINGER IN ARCHBISHOP’S EYE).

The nomination comes less than a week after the General Convention passed, under brutal pressure from the Presiding Bishop, a call to exercise “restraint” in approving bishops whose “manner of life” would cause additional “strain” on the Anglican Communion.


Filed under: Uncategorized — anthill @ 6:04 am

An observant person alerted me to the original proposal by Louie Crew of a resolution to General Convention to allow the marriage liturgy in the Book of Common Prayer to be used for same-sex couples in church weddings.

The document is on Crew’s website.

The point here is not the resolution, which was not sent ahead for approval by its committee. The significance is that one of the endorsers is the Rev. Canon Michael Barlowe, partnered gay, and nominee for bishop of Newark.

I report this because the trajectory of the General Convention is toward church weddings for gays and lesbians. This quiet shift is why no last-minute resolution was attempted in the Convention addressing the Windsor request for a moratorium on same-sex blessings. It would have had no chance of passing.

The proposed resolution, to “Authorize use of marriage rite in Book of Common Prayer for Same-Sex Couples,” was introduced as follows:

Resolved, …General Convention authorizes use of the rites for Celebration and Blessing of a Marriage and The Blessing of a Civil Marriage in the Book of Common Prayer for same-sex couples in those civil jurisdictions that permit same-sex marriage, and further authorizes modification of gender references in the rites to accommodate such marriages….”

Particular resolves addressed the language of the rite. For Example: “That both parties understand that Holy Matrimony is a physical and spiritual union of a man and a woman two persons.”

While reference in the resolution was to states which allow same-sex civil marriage, watch for this to be put to use elsewhere. Susan Russell’s liturgy with her partner was billed on her website as a wedding—claimed there as “traditional marriage.” The service in All Saints’ Church, Pasadena, had all the trappings and a liturgy matching the outline of the prayer book (published on the Integrity website). And California is not a state with same-sex civil marriage.

Having resisted the godly pressure from the Anglican Communion at General Convention on the issue of same-sex blessings, the Episcopal Church cannot be expected ever again seriously to debate the unique value of a marriage blessing for a man and a woman.

Consistently, we would expect a Bishop Barlowe to find a place for gay marriages in Newark if he is elected and eventually confirmed in rebellion to Resolution B033.

June 28, 2006


Filed under: Anglican Communion, Episcopal Church, General Convention — anthill @ 2:29 pm

From Rowan Williams, the Archbishop of Canterbury on June 27, 2006 (The Challenge and Hope of Being an Anglican Today):

On the issue of practising gay bishops, there has been no such agreement, and it is not unreasonable to seek for a very much wider and deeper consensus before any change is in view, let alone foreclosing the debate by ordaining someone, whatever his personal merits, who was in a practising gay partnership.

But the decision of the Episcopal Church to elect a practicing gay man as a bishop was taken without even the American church itself (which has had quite a bit of discussion of the matter) having formally decided as a local Church what it thinks about blessing same-sex partnerships.

Some actions – and sacramental actions in particular – just do have the effect of putting a Church outside or even across the central stream of the life they have shared with other Churches. It isn’t a question of throwing people into outer darkness, but of recognising that actions have consequences – and that actions believed in good faith to be ‘prophetic’ in their radicalism are likely to have costly consequences.

General Convention Resolution B033:

Resolved, the House of Deputies concurring, That the 75th General Convention receive and embrace The Windsor Report’s invitation to engage in a process of healing and reconciliation; and be it further

Resolved, that this Convention therefore call upon Standing Committees and bishops with jurisdiction to exercise restraint by not consenting to the consecration of any candidate to the episcopate whose manner of life presents a challenge to the wider church and will lead to further strains on communion.

Newark (June 28): “We dare you.”

“The Standing Committee of the Episcopal Diocese of Newark announces the candidates for the 10th Bishop of Newark as presented by the diocesan Search/Nominating Committee.”

The list includes The Very Rev. Canon Michael Barlowe, Congregational Development Officer for the Diocese of California. Canon Barlowe is a prominent partnered gay man and will be a strong candidate. He knows New Jersey and Newark knows him. He served early in his vocation as Rector of Grace Church, Plainfield, New Jersey; and assistant at St. Paul’s, Westfield, New Jersey.

Realize that this decision to go forward was reviewed and confirmed after the close of General Convention. The leaders in Newark and Canon Barlowe had to give it a green light. Enough of them were present in Columbus for a quorum and a sit-down with Barlowe before everyone went home.

It is rich to remember Michael Barlowe operating in the Committee on Social and Urban Affairs and in the House of Deputies, knowing he was on the list. By the way, the Committee on Social and Urban Affairs sent forward most of the radical resolutions GC acted on.

This action by Newark is intended as much more than a testing of the waters after resolution B033. Michael Barlowe has already endured one election for Bishop (California/San Francisco) and would not allow himself to be used as window-dressing.

This is the real thing. Louie Crew, founder of Integrity and Co-chair of Newark’s nominating committee, made it to a microphone at General Convention (before debate was cut off by the majority) to oppose the final resolution calling for “restraint by not consecrating” bishops who might cause a “strain” on the Anglican Communion. Crew (and all militant gays) wanted no restrictions that even hinted that same-sex issues were in view.

This is set-up as Louie’s great last flourish. The other players in this drama also make pretty good theatre, if nothing else.

The announcement of the nominees was made by Kim Byham, President of the Standing Committee. Byham, who spoke to crucial resolutions at GC, is a partnered gay. He was part of the four-person Integrity presence at the Lambeth Conference of Bishops of the Anglican Communion in 1998.

The contact person for the Standing Committee in announcing the nominees is The Rev. Sandye Wilson. General Convention watchers will remember her as a member of the Special Legislative Committee that processed all the Windsor resolutions. Her Buddha-like silence in their sessions is fascinating to recall now. Of course the final B033 was crafted by the bishops on the committee. No Deputies are credited with joining in that resolution’s formation.

Since Ms. Wilson is the contact person, I contacted her by the email provided. I asked her:

Does Newark have a statement on how the nomination of Michael Barlowe relates to B033?

As a member of the Special Legislative Committee, do you have a position on this?

I’m sure she’s busy; she hasn’t responded yet.

Crew, Byham, Wilson, and Barlowe seem to be saying, “Let’s roll the dice and the Communion be damned.”

When I originally wrote (on May 9) about Newark’s nomination calendar, very few blogs had done anything with their plan to announce nominees for their next bishop days after General Convention. The timing was obviously spectacular, given the long lead-up in their nomination process. Ponder it on your own.

Then we had the additional spectacle of Louie Crew, Co-chair of the nominating committee interviewing candidates for Presiding Bishop for Witness magazine. Key questions for all include: “If a gay or lesbian person is elected on your watch, would you consent to the election?” and “If a gay or lesbian person is elected on your watch, would you be willing to serve as key consecrator?”

Our new Presiding Bishop-elect didn’t give him a big green light, but pledged to listen to the Holy Spirit. Jefferts Scori will be installed in time to consecrate the next bishop of Newark, so it is all very interesting. All the nominees for PB will vote on confirming the election.

One might call Dr. Crew’s journalistic effort “hedging your bets.” There is bound to be a better name for it, but I didn’t see better alternatives in the blogs.

The image came to mind of the youth chemistry set my parents once gave me. Surely such hazards are illegal now. Even without adding unauthorized reactants, I managed some pretty good eruptions.

The New York Times took early note of Newark (being across the river and all). Neela Banerjee concluded her report on the recent San Francisco bishop election by pointing readers’ interest to Newark:

In September, the Diocese of Newark will elect a new bishop. Candidates have not been announced, but given the traditions of the diocese, church experts said, one of the candidates could be openly gay or lesbian.

The media continues to get the issue wrong. The argument is about non-celibate gay candidates. An openly homosexual, but celibate person could be approved readily.

If Barlowe is not elected by the delegates to Newark’s special convention in September, what about the next diocese that does elect a non-celibate gay person? Attempts will certainly be made until it happens.

Stay tuned. It is not going to be boring.

Forgive my flippant words; but if I didn’t laugh, I’d cry as I watch The Episcopal Church, in which I am still a presbyter, sail away from the fleet, against the words of the Admiral. I’m eyeing the shore-launch, wondering if it has fuel.

P.S. Before anyone gets their shorts in a wad, I know that the Archbishop doesn’t have Admiral-like authority. But then, he isn’t a Seaman First Class either.

[Here is the timetable from the original post–with some amendments reflecting the General Convention’s actions. Note especially the next regular Primates meeting!]

Newark’s timeline in relation to General Convention is fascinating:

-February through June, 2006-–Diocese of Newark screens candidates for next bishop.

-April 7–Report of the Special Commission (Episcopal Church) on The Episcopal Church and the Anglican Communion. Key sample: The theologically diverse commission who produced The Windsor Report (see para. 134), urged a moratorium on further elections and consecrations of gay bishops. The Commission recommends “very considerable caution in the nomination, election, consent to, and consecration of bishops whose manner of life presents a challenge to the wider church and will lead to further strains on communion.” A suggestion of “refrain from” [such consecrations] was turned down by the commission. It can be argued that “very considerable caution” is what all dioceses exercise now in the nomination and election of a bishop.

-June 13-21–General Convention–only under huge pressure from the Presiding Bishop and PB-elect adopts soft language calling for “restraint.”

-June 28–Newark to announce nominees for next bishop

-September (date??)–meeting of “global south” Primates of the Anglican Communion.

-September 23–Special convention to elect Bishop of Newark

-October & November–Consents process

-November 4–New Presiding Bishop installed

-December 1–Bishop-Elect of Newark in office

-January 2007–Consecration before the next regular meeting of the Primates in February.

June 27, 2006


Archbishop Rowan’s reflection, released today, reveals some of the landmarks of his reaction to the General Convention of the Episcopal Church (U.S.A.).

I have just a few thoughts at first. More later perhaps, but pressing pastoral needs and church administration chores call loudly.

The Archbishop has sketched a picture with an ocean horizon—the most distant possible—not an imaginary horizon blocked by a forest. There are items in the foreground that are clear and items in mid-perspective that are mostly hidden. It’s an agonizing picture in many ways for someone who is deeply disturbed by the General Convention’s total results.

Here is one clear foreground sentence that touches many points in the paper:

…the decision of the Episcopal Church to elect a practicing gay man as a bishop was taken without even the American church itself (which has had quite a bit of discussion of the matter) having formally decided as a local Church what it thinks about blessing same-sex partnerships.

We have ordained as bishop for the church catholic a man living in a relationship that is sexual (Robinson’s testimony), but not sanctioned by his church.

The only attempt at General Convention to respond to The Windsor Report on this logically prior question (A161) was shot out of the sky. A large enough center was not found to even approach the subject a second time.

Dr. Williams knows full well how untenable this is in the Communion as an urgent matter. On that basis, he does seem (wishful reading on my part?) to offer an opening “for local Churches to work at ordered and mutually respectful separation between ‘constituent’ and ‘associated’ elements…” (under section “Future Directions”).

Join this with P.B. Elect Jefferts Schori’s image of conjoined twins that need to be separated if viable, and there might be some creative possibilities emerge in the near to intermediate future. I’m hoping to be able to express my loyalty to my centrist-Windsor-affirming bishop and, at the same time, to differentiate myself from the national Episcopal Church.

A positive result for the whole Church will take grace and imagination by everyone. I’m praying.

June 26, 2006


Filed under: Episcopal Church, General Convention — anthill @ 8:31 am

I know I’m sounding cranky after the General Convention of The Episcopal Church. And now I may sound petty, but I don’t think this is a petty thing.

A video of the “Jesus our Mother” sermon by the Presiding Bishop Elect (go to the 7:17 minute mark) zooms out to show the platform area of the worship space in the Columbus Convention Center decorated with huge photos of white flowers on hangings. The gigantic altar-table, painted robin’s-egg-blue dwarfed the clergy at it. Large candles were scaled for the space. A blank panel hanging front and center above the altar-table begged for a cross. There is a cross in the video. Write me if you find it (hint: It is not prominent).

Other photos show another cross—very small for the space, set back on the platform, and in shadows. It seemed not even to be centered on the platform.

This downsizing, down-staging, and down-lighting of the cross may have been an oversight, but I doubt it. It could be argued that the minimizing of the cross adds up with the discharge of the resolution on Jesus as Savior (see earlier post) to come to the conclusion proposed by McLuhan: “The medium is the message.”

June 25, 2006


Filed under: Episcopal Church, General Convention — anthill @ 9:44 pm

The worst moment in the General Convention of The Episcopal Church may have been the vote to discharge a resolution on salvation being through Christ alone. The move to discharge is a way to kill a resolution without voting no on it. Some resolutions are discharged because they are redundant to resolutions passed, but the Jesus resolution was killed all by itself.

Liberals laud nuance, but they seem incapable of it when faced with the opportunity of using it to find the value in the traditional teachings of classic Christianity.

The resolution deserves to be given in full here to illustrate my point:


Resolved, That the 75th General Convention of the Episcopal Church declares its unchanging commitment to Jesus Christ as the Son of God, the only name by which any person may be saved (Article XVIII [Note–Articles of Religion—back of BCP]); and be it further

Resolved, That we acknowledge the solemn responsibility placed upon us to share Christ with all persons when we hear His words, “I am the Way, the Truth, and the Life. No-one comes to the Father except through me” (John 14:6); and be it further

Resolved, That we affirm that in Christ there is both the substitutionary essence of the Cross and the manifestation of God’s unlimited and unending love for all persons; and be it further

Resolved, That we renew our dedication to be faithful witnesses to all persons of the saving love of God perfectly and uniquely revealed in Jesus and upheld by the full testimony of Holy Scripture.

Reasons given for discharging this included redundancy (We’ve said this before”—in 1982!) and charges of insensitivity to other faiths. The vote on a motion to discharge, according to Virtueonline was 675 (70.5%) to 242 (29.5%).

I understand that the language of the Gospel of John is uncomfortable—Jesus claiming to be “the way, the truth, and the life.” I feel the particularity of this at every funeral I conduct, using this scripture as a standard part. Liberals hedge badly on this line from John, usually not summoning their theological imagination. All they could do at General Convention was discharge Jesus.

Here’s what I mean. Anglicans don’t go with those Christians who say that a native in the deepest reaches of the Amazon basin is condemned because he never heard about Jesus. Imagine a man who wakes up each morning an looks in wonder on the creation and thanks the Creator. This may seeks to live in the light of God. He treats his family well, he seeks justice in his village and peace with their neighbors.

An Anglican theologian with a little imagination and grace can see that God can make Jesus be “the way, the truth, and the life” for that jungle dweller. Salvation is of the Lord! How impoverished for The Episcopal Church (TEC), at a time of deep crisis for its conservative members, not to find a way to amend that resolution—using a little nuance, while not gutting the language—to reaffirm the gift to the world in Jesus Christ. How profoundly sad!

I couldn’t find any coverage of the discharge of Jesus by TEC in any mainstream media. The only treatment of it I found as a news item was at in an article by their correspondent Hans Zeiger. I don’t recommend Virtueonline in general because of David Virtue’s trademark inflammatory mode of writing (not to mention the combustible unmoderated comments), but this is the only source if you want verification of all this. Mr. Zeiger well portrays the interplay of various characters in the drama of this resolution’s slow death.

Rejection of the resolution in committee on evangelism (before the full House of Deputies voted) followed a resolution lamenting the decline in membership of TEC.

Virtueonline cites one Deputy who said it as well as can be done. The Rev. Donald Perschall, rector of St. John’s Episcopal Church in Centralia, Illinois, said, “On top of leaving the Anglican Communion, we’ve decided to leave Jesus Christ behind as well.”

What, then, is the gospel of TEC. In an interview after her election as the next Presiding Bishop, Katharine Jefferts Schori, listed more that a dozen aspects of our message. Not once did she include the gift to the world of eternal life through Jesus Christ. To play on Jefferts Schori being an instrument-rated pilot, this kind of salvation wasn’t even on her radar screen.

An evaluation of all the resolutions passed by General Convention will show an impressive array of liberal social action motions, but no clear affirmation of Jesus Christ as the one who is “the way, the truth, and the life.” They dismissed their chance.

It is very hard to avoid the conclusion that The Episcopal Church has no adequate message to arrest its average net loss of 700 people every week since a peak in 1965.

June 24, 2006


It would take a book to capture all that happened at the General Convention of The Episcopal Church, but certain brief vignettes could provide chapter sub-headings.

The most significant of these might be Presiding Bishop Griswold on the last legislative day, testy and angry, leaning on the House of Bishops with these words: “If we don’t have something substantial before lunch” [in response to the Windsor Report], “it will be very hard for the Archbishop of Canterbury to invite us to the Lambeth Conference.”

Read that sentence again. I hesitate to comment on it. It says chapters, if not volumes.

After these words, Bishop Andrus withdrew a substitute agreed to by the most liberal bishops. Presiding Bishop-elect Jefferts Schori sealed the action with a startling image of conjoined twins that cannot be separated until both are able to survive on their own. Let that one sink in also.

Her evaluation of B033 was: “My sense is that the original resolution is the best we’re going to do today.”

The House of Bishops gave approval in an uncertain voice vote. It is disputed whether a previously recognized request for a roll-call vote was quashed by Griswold. Some understand that request to apply to the withdrawn substitute. When a bishop asked about the roll call vote, the Presiding Bishop said, “The vote has been taken.” He would not be denied his resolution.

A roll call would have revealed a fascinating combination of liberal and conservative bishops rejecting the resolution—the former because it said too much; the latter because it said too little.

Bishop Jefferts Schori followed up in a highly unusual appearance in the House of Deputies with a reprise of her conjoined twins analogy.

Only after such extraordinary pressure did the House of Deputies agree to pass something (the vocabulary of the PB) about the specific requests of the Archbishop of Canterbury, found in The Windsor Report.

We await his evaluation.

One part of his thinking might drift back to the Presiding Bishop’s threat to the Bishops. Was his appeal to a profound question about submitting our autonomy to the guidance of the church catholic?

The concern that found voice—to get invited to Lambeth–should be read in the most serious light. I’m sure the Presiding Bishop was thinking of more than tea with the Archbishop. A non-invitation would be virtual excommunication.

I would write “temporary suspension,” except that never again will there be the godly pressure on The Episcopal Church that was brought to bear at this General Convention to find its way back to full communion with the the Anglican Communion.

June 23, 2006


Filed under: Episcopal Church, General Convention — anthill @ 10:13 pm

[Note on 7/11: Going with a Nevada theme, I wish to move to the nickel machines on my prediction in this post. An interview with The Living Church yesterday gave the PB-elect the perfect opportunity to expound a visionary solution to the crisis in the Episcopal Church (USA). Crisis? What crisis? How about seven dioceses and counting asking for KJS not to be their Presiding Bishop.

A direct question about the conjoined twins analogy was not engaged in this weak answer:

The image of two levels of communion has been around for a long time and will probably be around for a while longer. We are clearly in different places about human sexuality, but we also have a lot in common. I would hope that we could focus on poverty and Millennium Development Goals together.

This was a prime opportunity and she blew it. One of her bishop-backers must have gotten to her after her twins speeches and asked, “What in blazes do you think you are doing!”

So take the following with a pinch of Nevada desert sand, not with the punch I began with before.]

The punch of her words could hardly have been stronger. A striking analogy of conjoined twins, given by Presiding Bishop elect Jefferts Schori at the critical moments in both the House of Bishops and the House of Deputies of the General Convention of the Episcopal Church, may not have been the tipping point. Rather, her personal appeal to give her a chance with the Anglican Communion carried the votes in both houses. But the twins analogy, by all accounts, caused an absolute hush to come over more than a thousand people on the floor and in the gallery.

The image of conjoined twins lingers. I’m going to make a brief, lightly defended, prediction about Katherine Jefferts Schori. While males tend to have the hormonal burden to “take it outside” if necessary, this woman just might have the combination of grace and pragmatism to keep the “different minds” (her quote of a bishop) in this church from ruining each other.

I don’t have an impression of Frank Griswold every admitting a problem anything like conjoined twins living in this church. All was well with the vast “diverse center” (his favorite), even if nagged by pesky fringe people on the right. The insistent fringe people on the left were more organically connected.

But in her first crisis, the PB elect named the obvious diagnosis–conjoined twins, followed by the most vital question–Can they both survive after surgery?

Both twins–the larger “left and center” and the smaller “right” are both saying, “We’re fine with surgery.” Katherine Jefferts Schori may rise to the occasion and find the means to see that the operation has the best chance of success.

Afterwards, the twins can be imagined to thank God that the struggle with each other is over, bless each other, and get on with their callings. The twin on the right may even be able to reduce the Anglican division in the United States, resulting in a net improvement in the divisions of the Body of Christ.

June 22, 2006


Filed under: Anglican Communion, Episcopal Church — anthill @ 10:29 pm

I get it! The official name change, eliminating PECUSA, and leaving only The Episcopal Church, can be seen as a political move to position this church for coming turf wars and perception wars. Smooth! If THE Episcopal Church has claimed the very simple, direct trademark, it will be left for the entity loyal to the Anglican Communion to poke around for the second best name.

I think TEC has some possibilities (harri-TEC, being my favorite). But, beginning now, I will make every effort to spell the name out as “the ecclesial organization formerly known as ECUSA,” if only to do my little ant part in possibly irritating one or two picnickers. Hey, if Prince could do such for years, why can’t I?


Filed under: Episcopal Church, the anthills — anthill @ 11:32 am

Actually, “progressivist” is in my standard dictionary.

I’ve always been rankled by granting the label “progressive” to those who want to turn classic Christianity on its head. A strong argument can be made that true progress follows the Way of Jesus Christ as understood by orthodox Christianity.

I’m very aware that I snuck in two labels for Christianity as I and well more than a billion souls have received it. Labels are unavoidable unless you want to give tediously full descriptions every time you refer to a person’s position.

So “progressivist” looks like a good one to me. It tags the viewpoint that progress itself (as judged by some group) is the thing. It accurately marks a party in the ecclesial organization formerly known as ECUSA.


Filed under: ECUSA, Episcopal Church, General Convention — anthill @ 4:12 am

I’m trying to collect my thoughts (and wits) after the General Convention of The Episcopal Church. It will take a while.

Trying to hold a marginal parish together (if possible) will preoccupy my time for the foreseeable future. I’m pondering how this blog might fit into that task. It is unclear.

One approach will be to recycle some posts that have clear future relevance. The item that follows here needs revising in the light of final actions at GC, but that will have to wait a day or so. Sunday’s sermon and adult forum call loudly right now.

My best guess of the future of anthills is as a web-log of my steps as rector of an Episcopal church to follow God, our Savior—Jesus Christ, and the over-cited (at General Convention—more on this later) Holy Spirit.

Stay tuned, I guess. Your choice.

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